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..:: Temporal
Perception ::..
By
Alan Schneider
Most of us have a sense of the
existence of time, and the passage of time as we undergo the experience
of life. Yet, this condition remains elusive to our experience – it
cannot be seen or heard or otherwise directly perceived, but rather is
sensed as the duration of our experience through the brain’s
record of memory. The linear sequence of our memories is encoded in time
– we “know” that certain experiences preceded others, and were in turn
followed by successive experiences. In some cases, individuals feel that
they also have recall of similar chains of experience from past lives,
also linearly encoded as a general rule, and some individuals also claim
to have glimpses into personal and cultural “future” events. All of this
is still encoded in the time perception that seems to be flowing past
the object observer I call “me”.
And we have all heard the
expression “Father Time” at some point or other in our lives. In Hindu
tradition, the passage of time is referred to as “The Dance of Shiva
(the destroyer God)”, and in Western astrology, the Lord of Time
is considered to be the Planet/God Saturn – often described as “the
Stern Teacher” of the Zodiac. As one considers these observations, the
impression is formed that the essence of time is linked to destruction,
specifically the destruction of the physical organism that carries and
sustains consciousness in this continuum of experience. In terms of the
physical sequence of the senses, we seem to exist in a “bubble” of time
that defines and delimits our experience of the world. However, like
most conditions, the manifestation of time and temporal experience
changes dramatically as we travel the Planes of Ascension. For the
Logos, there is no experience of linear time – the “I Am
Presence” exists beyond the limitations of the physical body which
holds us in time perception. This mode of existence cannot be understood
from the perspective of the ego, itself subordinate in every respect to
linear logic and thought processing. It can be “understood” from
the perspective of Ascension, by relinquishing the social conditioning
that constitutes the ego, although the term “understanding” is not quite
an accurate description of the level of perception involved! Let me try
to share this with you...
I have made occasional
reference in these articles to my full Ascension experience of 1997.
What I have never attempted to do before, and will attempt to do
now, is describe what I have come to believe is the enabling experience
that empowered all that followed on those days. I have not done this
because I simply did not have the verbal tools at hand to make the
attempt, and am not at all certain that I do now, but the Logos dwelling
within wishes me to make the attempt.
On Christmas Eve of 1997, I
had begun to meditate in the fashion I continue to be familiar with as
the Buddhist Mindfulness technique, a simple but very effective method
of relaxing into trance by focusing on the breath with the eyes closed.
I must reiterate at this point that I had been intensively studying the
Tetragrammaton for months preceding this event, and had been focusing on
Ascension practices and philosophy as well. I passed rapidly into what I
thought at the time was only a moderately deep trance, but suspect now
was an extremely altered state of consciousness. I did not
immediately notice that the ceiling of my apartment had apparently
disappeared, revealing the starry night sky in a splendorous display. In
fact, this is a clear indication that my ego had completely become
dormant – I thought nothing of the fantastic and “impossible” nature of
my perception – I had no thoughts at all. Then, the most remarkable
series of perceptions took place in my consciousness. I initially felt
as though I was being lifted out of my body and up into the universe. My
consciousness simply drifted up and away.
The next perception is truly
impossible to describe, but I must make the attempt. It was as if my
entire conscious perspective on everything simply opened up like a
flower blossom coming into full bloom, and I literally stepped outside
of the “mind” that I had known, and called myself, into the whole
universe! At some point, I had started counting out a simple sequence of
numerals in my meditation, and in that incredible instant went rocketing
out beyond the end of the sequence, beyond the end of any
sequence of creation, and perceived infinity, went beyond
infinity into pure non-dual experience. Now, that’s what I call a
trance! At some point in the course of the experience, I had the vision
of the Mystical meaning of the Tetragrammaton, as revealed by the
Shepard awaking in his tent, that I have described in Samadhi. I
now believe that I remained in more or less deep trance for at least two
days, including Christmas Day, 1997. I was able to conduct my affairs as
always, but my consciousness was occupied elsewhere.
It is significant that my
awareness of time also completely dissolved along with the perception of
the numerical sequence that I, for some incomprehensible reason, had
begun to recite to myself. It was like being completely ripped out of
all normal perception of the things that we take for granted – space,
time, gravity, the body, personal sense of self, everything, and
being delivered to another completely new and radically changed reality,
not merely an altered state on consciousness, but an altered state of
being.
We seem to be the prisoners
of something in this life of apparent constriction and
limitation, but what is the enclosure wherein we are bound? It is easy
to say “I am trapped in my body of flesh”, but that “body” is merely
another perception taking place in my “mind”. It is equally easy to say
“I am trapped in my Karma”, and this is still another mental
perception of a subject-object relationship – “me” and “Karma”. And I
can say “I am trapped in my bubble of time”, which I call my lifetime,
but this still leaves the subject-object paradox intact – “me” and “my
lifetime”. If these were merely verbal quandaries, it would be
convenient to dismiss them and move on to other things, but we live
in our perception, and if that perception is fundamentally flawed, we
have big problems at hand. I am convinced that the subject-object
dichotomy constitutes a major flaw in perception that we learn to
practice from our culture – it is neither intrinsic nor inevitable. It
is heavily conditioned from early childhood, however, and very
difficult to modify for that reason. It would appear, to all apparent
intents and purposes, that what we are “trapped” in is our perceptual
conditioning.
In fact, Yoga refers to this
conditioning as “The Mind Trap”, appropriately enough, and is devoted,
at least in spiritual Yoga practice, to liberating the
intrinsically valid human consciousness from it, through postural and
social deconditioning, and the practice of the Yoga Lifestyle as
described by Patanjali. Now, a very interesting discovery is frequently
made during the practice of spiritual Yoga – we find that we are
attached to our “Mind Trap” by more than social conditioning – we are
attached by the desire for objects, and object gratification.
This phenomenon seems to be rooted in the sense perception of the
physical body and its many appetites. This is why Patanjali advocated
the practices of austerity and renunciation as integral to the Yoga
Lifestyle – they tend to curb the physical obsession with gratification.
This observation is very
relevant to our discussion of time. Why? Because we expect the march of
time to provide us with ongoing opportunities to experience sensory
gratification, or, at the very least, symbolic ego gratification! But,
with the harsh advent of old age, the transitory nature of gratification
becomes increasingly apparent. It is no wonder that the elderly so often
feel cheated by life – they have customarily spent all their days in the
Mind Trap, never knowing that their condition could at least be
questioned. Even questioning reality, and the social authorities
that hold the Trap in place, is a powerful tool for mental liberation.
The most effective liberation approaches begin training the mental
process to recognize the Trap in its many variants from early childhood
on, and present countermeasures known to be effective in combating it.
In my opinion, the single most effective countermeasure that can be
initiated by anyone, in any condition, at any time,
is meditation.
Meditation reveals the
superficial nature of our sensory condition for the transitory
manifestation that it is, by neutralizing the ego that reinforces that
condition. What I experienced in Samadhi was the true state of
consciousness – non-dual integration with the Totality of Creation.
This is what we all are, if our conditioning can but be set aside
for an interval, if we can, in fact, step outside even the concept
of “an interval” happening in “a location” at all. It requires great
sacrifices to do this, but the benefits are well worth it, for we all
must dance with Mother Kali through the Gate of Destruction at the end
of this life, and no activity prepares one for this inevitable passage
more effectively than meditation.
So we have a choice – on one
hand, the comfortable, familiar world of our temporally defined
conditioning, and, on the other, the frequently harsh acknowledgement of
the Truth of Consciousness. The first seems to be filled with the
possibility of gratification, but will leave us unfulfilled eventually.
The second is openly austere, but focused on the reality of physical
existence, and the means to relieve as much suffering in that existence
as possible. The wisdom of Meditation and Yoga offers what real hope can
be found in this life of transitory phantoms and lingering delusion, and
that is a substantial hope. We need only heed the call of Truth,
and take the first steps along the Path of Enlightenment!
- With Love, Alan -
(CR2007, Alan Schneider)
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